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Original pictures can be found here: (you may have to copy and paste it)
http://www.news.com.au/gallery/0,23607,5032070-5007150-1,00.html
AMAZON Indians from one of the world's last uncontacted tribes have been photographed from the air, with striking images showing them painted bright red and brandishing bows and arrows at a helicopter.
http://www.news.com.au/story/0,23599,23782262-2,00.html
The photographs of the tribe near the border between Brazil and Peru are rare evidence that such groups exist.
After almost 20 hours in a single-engine airplane, the sertanista Jose Carlos Dos Reis Meirelles Júnior, coordinator of the Front of Etnoambiental Protection of the Funai, commanded a flight that resulted in the first photographs of the indians of one of the four isolated ethnicities that live in the border of the Acre with Peru. The women and its children had run away for the forest looking for protection, while the warriors of the tribe itook positions and reacted shooting arrows to the airplane.
We already knew of the existence of these peoples, but from now on, we have the material proof that the region is one of the few that houses the latest isolated or unknown ethnicities of the planet - said Jose Carlos Meirelles, with exclusivity for Terra Magazine.
In the headwaters of the Igarapé Xinane, known on the maps of geography as Cachoeira (waterfall), very close to parallel 10, the limit Brazil-Peru, were photographed two malocas of isolated Indians. Both were originally located, from the resources of the tool Google Earth, by the sertanista Rieli Franciscato from the "Frente de Proteção Etnoambiental do Javari", in Amazonas, which tried to send the coordinates to her colleague in Acre.
Last year, in a dispatch, we come to this place and saw many traces. We thought that there might be maloca in the region, which was confirmed. One of them is well and confirms the recent migration of isolated indians to Brazil due to pressure from illegal exploitation of timber in the headwaters of the Peruvian River Envira - marks the sertanista.
The Indian women of the group of isolated indians that was photographed had a short skirt of cotton. The men use a tied tape of cotton in which they tie the penis. They shave up to half the hair of the head, but the hair extends until the middle of the back. They use tiaras and appear painted with urucum (red). It draws attention the fact that a few are painted with Jenipapo, that is, with black bodies, but without bow and arrow.
http://www.noticiasdaamazonia.com.br/2592-indios-isolados-sao-fotografados-pela-1%C2%AA-vez-no-acre/
The song is a Solo Acoustic version of "Serve the Servant" by Kurt Cobain, It's from the "With the Lights Out" album.
Indiana Jones and the Kingdom of the Crystal Skull movie review by Fury of the Film Fan. Harrison Ford stars in his 4th Indiana Jones Film.George Lucas Sucks... I want to hit him with the crystal skull. Fury of the Film Fan gives Indiana JOnes and the Kingdom of the Crystal skull the Bronze Fury award.
Hello;
We've all heard of Indiana Jones and Steven Spielberg's new movie, "Indiana Jones and the Kingdom of the Crystal Skull", but few have heard of the real Jones, Vendyl Jones, who is live and well in Texas and planning his next excavation in Israel to uncover the Lost Ark.
In past trips, Vendyl and his team found the Shemen Afarshimon, the Holy Anointing Oil in 1998, and also the Temple incense in 1992, all from the Holy Temple.
Vendyl has been trying to raise funds for this trip to Israel since 1998 and is just $32,000 short of his target. He has never benefited financially from the movie, even though the original script was apparently written by a volunteer on his dig.
Vendyl Jones is willing to talk in Naples about his many discoveries and adventures.
Vendyl Jones Research Institutes
PO Box 489
Grandview, TX 76050-0489
vjri@bnainoah.net
http://vjri.purpleguy.com/Discoveries
1-817-866-3753
1-817-866-3766 FAX
Your support is appreciated.
Peace is the United Nations' highest calling
The International Day of Peace was established in 1981 by the United Nations as an annual observance of global non-violence and ceasefire. Every year, people in all parts of the world honour peace in various ways on 21 September.
This year, UN Secretary-General Ban Ki-moon will ring the Peace Bell at United Nations Headquarters in New York in the company of the UN Messengers of Peace. He has called for a 24-hour cessation of hostilities on 21 September, and for a minute of silence to be observed around the world at noon local time.
In his statement issued to commemorate this year's Day of Peace, Secretary-General Ban said that "Peace is the United Nations' highest calling."
"It defines our mission. It drives our discourse. And it draws together all of our world wide work, from peacekeeping and preventive diplomacy to promoting human rights and development."
The United Nations General Assembly adopted resolutions in 1981 and 2001 establishing the International Day of Peace and urging "all nations and people" to commemorate the Day as an opportunity to promote peaceful resolutions of conflicts and to honour a cessation of hostilities during the day.
Over the past year, the United Nations has been involved in seeking resolution to the world's most intractable conflicts and in supporting peace once it has been achieved, through peacemaking, peacekeeping and peacebuilding.
It's probably the most commonly used symbol of protest in the world, instantly recognised as everywhere as the universal sign for Peace - and in 2008 it is 50 years old.
The symbol was first drawn on on home-made banners and badges in 1958, when CND was launched at a public meeting in London, but has since been apropriated by scores of different protest movements, from hippies in 1960s America - the first to use it to represent 'peace' - to feminists and anarchist punks. In 2008 just as it was 50 years earlier, the CND logo is re-created at anti-nuclear demonstrations the world over.
The disarmament symbol
The history of the disarmament symbol has been subject to much speculation over the years. It was actually designed in 1958 by Gerald Holtom, a professional artist and graduate of the Royal College of Arts. He presented his early designs to the Peace News office in North London and, significantly, to the Direct Action Committee Against Nuclear War, one of the groups that helped to set up CND. The symbol was first seen in public during the 1958 Aldermaston march and from that moment onwards became identified with CND and its objective of nuclear disarmament.
Ironically the symbol itself is a mix of the military semaphore signals N — representing nuclear — and D — representing disarmament (semaphore alphabet). However, Holtom, a conscientious objector during the Second World War, subverted this use of semaphores by placing the D over the N, the "upside down logo" signifying his anti-military principles. In a more personal account of his design, Holtom later wrote to Hugh Brock, editor of Peace News, saying,
'I was in despair. Deep despair. I drew myself: the representative of an individual in despair, with hands palm outstretched outwards and downwards in the manner of Goya's peasant before the firing squad. I formalised the drawing into a line and put a circle round it.'
Although there remain alternative stories explaining the logo, the letters and interviews of Gerald Holtom clearly demonstrate the roots of his idea.
The Disarmament Symbol goes global
This "CND logo" was not however confined to these shores. The "peace symbol", as it is usually dubbed outside Britain, was first brought over to the United States by Bayard Rustin, a key figure in the civil rights movement of the 1960s and a protestor at the 1958 Aldermaston march. Consequently, the symbol was used in civil rights marches and later spread to anti-Vietnam War demonstrations. Since then it has appeared around the world not only as a sign for nuclear disarmament but also as the international hallmark of peace.
The real power of this symbol is clear in the reaction it provokes from both its supporters and enemies. During the Apartheid regime in South Africa, the Government attempted to ban the logo, while various far right and fundamentalist groups have tried to undermine it, suggesting hidden links with Communism and even Satanism.
The Freedom of the Peace Symbol
Although specifically designed for the anti-nuclear movement it has quite deliberately never been copyrighted. No one has to pay or to seek permission before they use it. A symbol of freedom, it is free for all.
this video is made with the support of
http://www.happybirthdaypeace.com/
الاردني والمدير في مناقشة
http://www.ar-top.com/
http://forums.ar-top.com/
اسلامية , اسلاميات , منتديات اسلامية , دعاء , تواقيع , عبارات اسلامية ,تواقيع دعوية ,اسلام , شبكات اسلامية, دليل اسلامي, حقائق, ملعومات دينية , احاديث , منتديات إسلامية متنوعة
منتديات اسلاميه - منتديات برق الاسلاميه منتديات اسلاميه مواضيع دينيه , فتاوي شرعيه , احكام فقهيه , كتب دينيه , اسلاميه القران الكريم , مذهب اهل السنه. منتدى طريق الإسلام الاسلامي منتدى الشريعة الاسلاميه -منتديات الفجر الاسلامي • منتديات التميز لإدارة الحلقات القرآنية • منتديات الطلائع الإسلامية • منتدى تخريج الحديث الشريف • منتديات شبكة المستقبل الإسلامي, الأناشيد الإسلامية. ... الكتب الجديدة • المقالات الجديدة • الفتاوى الجديدة • الأناشيد الجديدة • موقع طريق الإسلام : التربية الإسلامية صور اسلامية. صور اسلامية القران الكريم - مساجد - عبارات دينية , صور اسلاميه صور مشهوره المسجد النبوي- المدينة المنورة-. المسجد الحرام- مكة المكرمة-. مسجد قبة الصخرة صور مساجد , صور من مسجد , صور اسلامية , صور مسجد , صورة المسجد تعليم صلاة، قرآن، دروس دينية، فعاليات إسلامية, خطب جمعة, دروس في العقيدة, الفقه وعلومه, تفسير القرآن, التاريخ والسيرة قصص الانبياء, قصص واقعية, حكايات واقعيه, قصص قصيرة, قصص منوعة منتديات .. تسجيلات قرانيه حصرية.. بطاقات اهداء دعوية مواقع شيوخ و دعاه مميزة مواقع الشبكات الإسلامية, الأدلة والبواحث الإسلامية, مواقع إسلامية باللغة الإنجليزية معلومات قرآنية قيمة. أرقام وإحصائيات ، ملاحظات ودلالات
Purchase: http://www.der.org/films/singing-pictures.html For generations, Patua (Chitrakar) communities of West Bengal, India have been painters and singers of stories depicted in scrolls. The Patuas tell the stories of Muslim saints (pirs and fakirs) as well as Hindu Gods and Goddesses, and offer devotion to saints at Muslim shrines. In the past they used to wander from village to village, receiving rice, vegetables and coins for their recital. They would unroll a scroll, a frame at a time, and sing their own compositions. But competition from other media eroded this way of life and now the Patuas are trying to adapt to changing conditions.
In response to this cultural crisis and as a means to make extra money, recently a group of women from Naya village near Calcutta formed a scroll painters' collaborative. The women candidly discuss issues of Islam and birth control, victimization of women, female education, poverty and work, religious tolerance and intolerance, and depict some of these ideas in the scrolls themselves. Women painters want to tell their own stories in songs and pictures, illustrating their lives of hardship and endurance. These stories attest to what it means to be a woman in Bengal and India today, demonstrating how a small group of determined women can empower themselves by adapting an ancient art to new conditions.
a film by Lina Fruzzetti, Ákos Östör, Aditi Nath Sarkar
distributed by Documentary Educational Resources
This is PART 1 of a funny look at "on the road" filmmaking. Filmmaker Bill Day is on assignment tracking down the spread of pop culture around the world for a major broadcaster.I can't tell you the name but it starts with a big "D." But even when you work for the big boys, you have to be a guerilla filmmaker sometimes to get the job done. In this epiode, I land in Bombay India which is now called Mumbai. My job is to hook up with a local producer and camera crew then go get the shots I have on my list. All I need are some simple Street scenes, a few interviews (one with Bollywod movie star Zeenat Aman and another with the star of Sholay himself Amitab Bachan. I also need to find some pictures of hippies from the 1970's in India. It was a huge destination back then for hippies because smoking hash and marijuana was legal. So, the mission was simple and we worked extensively in pre-production to get everything done right, including the purchase of filmming permits. But once on the ground, we can't get one shot off before the police show up and say we don't have the right permits. So for the filmmaker, the question becomes "did my local producer not get the permits and pocket the cash, or are the police just looking for a bribe?" How do you respond in a situation like this? Welcome to the real world of documentary filmmaking
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